Some art historians have been positive about the painting - Keith Christiansen says it "demonstrates the sophisticated construction of one of Artemisia's most accomplished works". An eighteenth-century biographer went as far to make an explicit link of the style to that of the Bolognese painter Guido Reni. There is general agreement that this painting is in Gentileschi's latter style, when she was living in Naples and more influenced by the Bolognese classicist school than by the Caravaggist paintings of her earlier career. However, the focus of the painting is entirely on the calm Bathsheba as she attended on by her servants. The painting depicts the precise moment that David spots Bathsheba (David is the tiny figure at the top left of the picture). He was killed shortly after the event - David then married Bathsheba and their son was born. At the time, Bathsheba was married to a soldier in David's army. David was instantaneously smitten with Bathsheba - he invited her to his palace chambers and proceeded to seduce and impregnate her. The subject, traditionally called Bathsheba at her Bath, is drawn from the Second Book of Samuel, in 2 Samuel 11, which recounts that while Bathsheba was being washed, she was seen by King David from his palace balcony. The painting is now in the collection of the Columbus Museum of Art, Ohio. It was one of seven versions from the story of Bathsheba that Gentileschi painted. At the top left of the painting, King David sees her from his palace. It shows the Hittite woman Bathsheba being washed and tended to by her servants. When learning about the different creatures and stories in Greek mythology, it is important to understand that everyone may tell it differently.Painting by Artemisia Gentileschi BathshebaĪrtemisia Gentileschi with Viviano Codazzi and Domenico Gargiuloīathsheba is a 1636-37 painting by the Baroque painter Artemisia Gentileschi, with contributions by Viviano Codazzi (who painted the architecture at the top left of the painting) and Domenico Gargiulo (who painted the landscape). Some accounts have her being the mother of Hymenaios, others say that she was the mother of Linus. There is also some debate as to who her children were. Some accounts have Clio married to King Pierus, and other accounts have her married to King Oebalus, the King of Sparta. There is actually some debate about who her husband was. The story of Aphrodite’s punishment of Clio isn’t the only one that is told about her. There is some debate over who resulted in the union but some accounts say that Hyancanthus, a beautiful youth, may have been their son. This didn’t please Aphrodite so as punishment, she cursed Clio to fall in love with Pierus, who at the time was the King of Macedonia. Clio somehow believed that Aphrodite’s crush was unreasonable, so she made the mistake of telling the goddess. Accounts of the story of how Aphrodite came to love him say that she was pierced by Eros’s arrow and fell immediately in love with him. One of the famous stories associated with Clio is that she once reprimanded Aphrodite for her love of the young mortal, Adonis. Some have the muses living at Mount Parnassos, while other say Mount Helicon or even near Mount Olympus. All nine of the muses lived together in one place, but the location changes depending on who’s account it is. He slept with Mnemosyne for nine days in a row and the end result is that she became pregnant with all nine of the muses at once. Zeus and Mnemosyne, a Titan, and an affair and the end result is that Mnemosyne gave birth to all nine of the muses. Zeus is well known for having many children, mothered by people other than his wife, Hera. Each of the nine muses is a daughter of Zeus, the king of the gods, and the Titaness, Mnemosyne.
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